For Those Seeking the Truth & Dynamic Living "Christ is Victor" July/August, 2023, Volume 36, No. 4 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
“Jesus!” “I bow my knees unto the Father of our Lord Jesus Christ … that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man” (Ephesians 3:14-19). —N. Daniel “The Lord delivers us from bondage” “I am the LORD, your Holy One, the creator of Israel, your King. Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters” (Isaiah 43:15-16). This is how the Lord describes Himself. To be the redeemer of the people of Israel, the Lord had a way for them right through the sea. He showed that Pharaoh was no longer their king. When Pharaoh was their king, they had to bear a great burden. They were under hard task-masters. They wanted deliverance. The devil knows the areas in which he can oppress us with the maximum pain. He does not normally inflict pain which is easy to bear. He creates pain and oppression in that area where you are most pained, thereby inflicting huge loss and damage. Who is a redeemer? One who delivers you in that area where you are a captive. Certain thoughts are very strong. Oh, you put them out of your mind but they come back again. They chase you. They persist in pursuing you. You cannot run away from them. You may cross the oceans but the thoughts are still there. The devil oppresses many people with wrong thoughts. They are weakened. So there is no rest for them. That is not the work of God. God's thoughts are strengthening, ennobling and freeing. Very often we do not see the difference between our thoughts and God’s thoughts because of the spirit of perversity. That is why the Bible says, “There is a way which seemeth right unto a man” (Proverbs 14:12). You say, “My thought is right!”, “My plan is right!”, “My ways are right!” No! No! You must know how to go to God, who searcheth your heart, and weigheth your spirit, to know whether this is a perverse spirit or the spirit of God. This perverse spirit can be a very strong spirit. It can afflict the whole family. It seems to afflict father, mother, sons and daughters. It makes it impossible to see what is right and what is wrong. The spirit of perversity is always to be found wherever there is idolatry. This perverse spirit is also found where Christians make an idol of something. I can detect this spirit very well. “The Lord delivered them from all their oppressions,” says the Word of God. But their nature of grumbling was still persisting for forty years. There remained in Israel the spirit of unbelief in the face of daily miracles for forty long years. But the Lord was trying to make a way for them. Right from the start, it was a way in the wilderness. When they came out of Egypt, they came against the sea. When you come against a forest, you ask somebody, “Is there a path through this?” But when you stand by the shore of a mighty sea, you never ask such a question. But God says, “I am the God, who maketh a path in the mighty waters”. When you see the mighty waters before you, you tend to get fearful. I do not think in the Christian life there is ever a person who does not confront mighty waters some time or other. I look to the one who alone can make this path. To many of you in your personal lives there may be the desire for sanctification. But somehow, it is slipping away. Somehow you seem to fail. Some evil thoughts still prevail. Some anger, some wicked and covetous desire, some bitterness or some lust is lurking somewhere in the heart. The mighty waters are before you. But what does God say to you? “I am the LORD, who maketh a path through the mighty waters.” Maybe you are despairing about your condition. No, these mighty waters are going to divide by a clear path of victory. —Joshua Daniel “The Faithfulness of a living God” Do you believe in the real and living God? If so, do you ever doubt His faithfulness? George Müller was a man who learned to take God at His Word. “Sell that ye have, and give alms” (Luke 12:33) and “[o]we no man anything, but to love one another” (Romans 13:8)—such were the commands he obeyed. In 1834, he set out to prove the reality and faithfulness of God by establishing (and then maintaining) an orphan house in Bristol by prayer and faith only—with no fund-raising and no loans. Müller did not expect God to create silver and gold for him, but he knew that the Lord could move the hearts of men to aid his God-given work. “Open thy mouth wide, and I will fill it” (Psalm 81:10): Müller felt led to apply this promise to the orphanage work. In 1845, God made it clear through various means that the time had come to build an orphanage. Premises for three hundred children would be needed, and a large piece of ground near Bristol for the building and a small farm. That would cost at least £10 000, and Müller would not enter into any contract until the sum had been received. On the thirty-sixth day after Müller began to pray, he received £1000 for the building of the Orphan House—the largest single donation he had ever received. After six hundred and seven days of seeking the Lord and receiving His provisions, building work finally began. One November, the boiler began to leak in the new house. To fix it, the children would have to suffer for lack of warmth, for the heat had to be shut off while repairs were going on. After the day was set for the repairs, a bitter north wind began to blow. Müller now asked the Lord for two things: to change the north wind into a south wind, and to give the workmen a desire to work. He remembered how much Nehemiah in the Old Testament had accomplished in fifty-two days while building the walls of Jerusalem because “the people had a mind to work” (Nehemiah 4:6). On the morning of the repairs, a south wind began to blow. No heat was needed, the brickwork was removed, the leak was found, and the repairmen set to work. At about 8.30pm, the manager of the repair firm paid a visit to see how the work was progressing. Müller went to the cellar to see him and his men. “The men will work late this evening and come very early again tomorrow,” said the manager. “We would rather, sir,” replied the foreman, “work all night.” By the next morning, the boiler was repaired. Within thirty hours, the brickwork which had been taken down was up again, and the fire was in the boiler. All that time, the south wind blew so mildly that no heat was needed. God had answered both prayers. What were Müller’s principles in prayer? He knew that to have them answered, He must make his requests to God on the ground of the merits and worthiness of His perfect Son, the Lord Jesus. He could not depend on his own merits and worthiness. Trusting in God meant more than just obtaining money by prayer and faith; Müller desired his faith to extend toward everything. By reading God’s Word and meditating on it, by maintaining an upright heart and a good conscience, by embracing trials of faith, and by allowing God to work for him, Müller found his faith greatly strengthened. And so might yours be. “Answers to prayer” “Behold I am the Lord ... is there anything too hard for me?” (Jeremiah 32:27) The following story was written by Rosalind Goforth as one of the striking instances of how God, in His own wonderful way, can work out the seemingly impossible. She was a missionary in China who travelled with her family to different places helping to spread God’s Word. *** “Call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me” (Psalm 50:15). Mrs. Goforth had to learn to the trust the Lord. The following story relates to a time on furlough. “[S]o weak was my faith that for months I never left home for a few days without dreading lest something should happen to the children during my absence. … But as the days and weeks and months passed, and all went well, I learned to trust. “Be still; be strong today.” *** Mrs. Goforth had learned that the safest place was in the path of duty. Had she lived a life of ease or self-indulgence, she could not have been justified in expecting God to undertake for her in many matters—but she had stepped out into a life which meant trusting for everything, and He proved abundantly faithful. —Rosalind Goforth
‘’The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel’’—Jesus (Mark 1:15) “God … now commandeth all men every to repent: because He hath appointed a day, in the which He will judge the world in righteousness by that man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead” (Acts 17:30-31).
In the Californian mining country stood a one-room mud cabin where a rough, hardened man lay dying. When Mrs. Barney went over the hills and visited him for the first time, her attempt to speak of Jesus and His death was met with oaths. “That’s all a lie,” the miner said, “Nobody ever died for others.” Her following visits were treated with less gratitude than a dog would have shown. One night, convicted that she had not really cared for the dying miner, Mrs. Barney prayed, “Oh, Christ, give me a little glimpse of the worth of a human soul.” She stayed on her knees for hours as Calvary—where Christ died—became a reality to her. “The Lord is going to save him,” she told her husband. The next morning, Mrs. Barney was accompanied by a neighbour with her little girl, Mamie. When the dying man heard the little girl’s beautiful laugh, he earnestly desired to see her. “I had a little girl once, and she died. Her name was Mamie. She cared for me. Nobody else did. Guess I’d been different if she’d lived. I’ve hated everybody since she died.” This affection strongly contrasted with the bitterness he felt towards his wife and mother. “The dear Lord didn’t want her to be like them. He loved her better than you did. So He took her away,” said Mrs. Barney. “Don’t you want to see her again?” she asked. She told him of Jesus’ death on the cross, and soon Mamie prayed for the dying miner: “Dear Jesus, this man is sick. He has lost his ‘ittle girl, and he feels bad about it. I’s so sorry for him, and he’s so sorry too. Won’t You help him, and show him where to find his ‘ittle girl? Do please. Amen.” The old man kept saying, “Tell Him more ‘bout it, tell Him everything,” and poured out such a torrent of confession! On the third day, he turned from everything to “the man who died for me”. Some time after, a meeting was held in the cabin with boys from the mills and mines. “Boys,” declared the dying miner, “You know how the water runs down the sluice boxes and carries off the dirt and leaves the gold behind. Well the Blood of that Man [Jesus],” he continued, “went right over me just like that; it carried off ‘bout everything. But it left enough for me to see Mamie, and to see the Man that died for me. Oh, boys, can’t you love Him?” When Mrs. Barney was leaving the miner some days later, she saw that the end had come. “What shall I say tonight, Jack?” “Just good night,” he said. “What will you say to me when we meet again?” “I’ll say ‘good morning', up there.” That night the miner died—but his last words were: “Tell her I’m going to see the Man that died for me.” —Selected
When I was in London there was a leading doctor in that city, upwards of seventy years of age, [who] wrote me a note to come and see him privately about his soul. He was living at a country seat a little way out of London, and he came into town only two or three times a week. He was wealthy and was nearly retired. I received the note right in the midst of the London work, and told him I could not see him. I received a note a day or two after from a member of his family, urging me to come. The letter said his wife had been praying for him for fifty years, and all the children had become Christians by her prayers. She had prayed for him all those years, but no impression had been made upon him. Upon his desk they had found the letter from me, and they came up to London to see what it meant, and I said I would see him. When we met I asked him if he wanted to become a Christian, and he seemed every way willing, but when it came to confession to his family, he halted. "I tell you," said he, "I cannot do that; my life has been such that I would not like to confess before my family." "Now there is the point; if you are not willing to confess Christ, He will not confess you; you cannot be His disciple." We talked for some time, and he accepted. I found while I had been in one room his daughter and some friends, anxious for the salvation of that aged father, were in the other room praying to God, and when he started out willing to go home and confess Christ, I opened the door of the other room, not knowing the daughter was there, and the first words she said were: "Is my father saved?" "Yes, I think he is," I answered, and ran down to the front door and called him back. "Your daughter is here," I said; "this is the time to commence your confession." The father, with tears trickling down his cheeks, embraced his child, "My dear daughter, I have accepted Christ," and a great flood of light broke upon him at that confession. —Moody's Anecdotes And Illustrations Related in his Revival Work by the Great Evangelist Dwight L. Moody (1899) About Us This newsletter is produced six times per year by the Laymen’s Evangelical Fellowship International. It is printed and distributed in the US, UK, Germany, Singapore, Canada, and Australia and is supported by unsolicited sacrificial gifts of young people. For a free subscription or for other enquiries, please contact any of the addresses below. This Fellowship is an inter-denominational missionary and prayer group working for revival in churches and amongst students in several countries. We invite every layperson to become God’s ally in changing his or her corner of the world. We train people in evangelistic work and to be self-supporting missionaries.
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